This publication is a translation of the second one a part of a observation at the Treasury of worthwhile Qualities, the main celebrated paintings of Jigme Lingpa (1730–1798), some of the most vital figures within the Nyingma lineage. In a slim quantity of chic verse, this root textual content (new during this revised version) offers the complete Buddhist course in line with the Nyingma college. since it is so concise and uses difficult poetic language, the statement is integral.
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Extra resources for Treasury of Precious Qualities: Book Two
After all, it may be argued that not like the vows of Pratimoksha, the vows of bodhichitta can constantly be repaired. nevertheless, somebody who oscillates among a decided perspective of bodhichitta and critical downfalls will for a very long time be barred from the better degrees of the aspirational practice,a to claim not anything of the extent of the fitting Joyb and the opposite bodhisattva grounds. c The precepts of behavior needs to be stored as instinctively as one protects one’s eyes. anyone who knowingly abandons them is sort of a madman destroying himself.  The explanations of falling from bodhichitta are many. 134 of those, the foundation reason is defiled emotion, which may still accordingly turn into for us an item of severe resentment.  during this connection, ponder the next. usual humans react with a robust feel of delight and indignation at even the slightest harm, as whilst anyone does anything to lessen their effect or estate. And in a true clash, such humans will staunchly face up to the assaults in their enemies, refusing to backtrack till they've got what they wish. it's the related after we are education at the direction. within the fight opposed to the nice horde of our defilements, foes from beginningless time, our enemies that experience by no means performed us any strong nor even been impartial towards us, we too needs to retaliate with antidotes. by way of the 3 trainings, we could say that self-discipline inculcates a feeling of disgust for defilements, focus will in flip suppress them, whereas knowledge will eliminate them absolutely. we should always endure a sour grudge opposed to our defilements and not fail to remember any skill to ruin them. Who certainly might ever think about leaving behind the observance of the precepts prior to the elegant point has been attained? one hundred thirty five The Bodhicharyavatara says: those that desire to maintain the trainings needs to with ideal self-possession safeguard their minds. with out this safeguard upon the brain, The trainings can't be preserved. (V, 1)   In our current scenario, routine deluded belief is very tenacious. we're tightly certain by means of our clinging to self and are therefore locked within the criminal of defiled emotion. we now have scarcely any concept what the big job of forsaking our personal defilement contains. How may well we now have promised so rashly to loose beings from their defilements and evil conduct and identify them within the country of buddhahood? This powerfully underlines the truth that with a purpose to unfastened others from their defilements, we needs to first own the capability to take away our personal. the 1st of those necessities is cautious attention:d the earnest and meticulous implementation of the foundations of behavior touching on what habit is to be followed or repudiated. Then there's mindfulness,e wherein the the most important issues of the educational are by no means forgotten. ultimately, there's vigilant introspection,f which retains a detailed watch over our each motion, even if of suggestion, be aware, or deed. If the brain has those 3 characteristics, it really is like well-tilled soil. not just can the seed of bodhichitta be planted there, however the shoots of the extreme angle of common accountability could be cultivated simply.